Historical and Archaeological City Petra
Petra (Arabic: البتراء, Al-Batrāʾ; Ancient Greek: Πέτρα), originally known to its inhabitants as Raqmu, is a historical and archaeological city in southern Jordan. Petra lies on the slope of Jabal Al-Madbah in a basin among the mountains which form the eastern flank of Arabah valley that run from the Dead Sea to the Gulf of Aqaba.[3] Petra is believed to have been settled as early as 9,000 BC, and it was possibly established in the 4th century BC as the capital city of the Nabataean Kingdom. The Nabataeans were nomadic Arabs who invested in Petra’s proximity to the trade routes by establishing it as a major regional trading hub.[4]
The trading business gained the Nabataeans considerable revenue and Petra became the focus of their wealth. The earliest historical reference to Petra was an attack to the city ordered by Antigonus I in 312 BC recorded by various Greek historians. The Nabataeans were, unlike their enemies, accustomed to living in the barren deserts, and were able to repel attacks by utilizing the area’s mountainous terrain. They were particularly skillful in harvesting rainwater, agriculture and stone carving. Petra flourished in the 1st century AD when its famous Khazneh structure – believed to be the mausoleum of Nabataean King Aretas IV – was constructed, and its population peaked at an estimated 20,000 inhabitants.[5]
Although the Nabataean Kingdom became a client state for the Roman Empire in the first century BC, it was only in 106 AD that they lost their independence. Petra fell to the Romans, who annexed and renamed Nabataea to Arabia Petraea. Petra’s importance declined as sea trade routes emerged, and after a 363 earthquake destroyed many structures. The Byzantine Era witnessed the construction of several Christian churches, but the city continued to decline, and by the early Islamic era became an abandoned place where only a handful of nomads lived. It remained unknown to the world until it was rediscovered in 1812 by Johann Ludwig Burckhardt.[6]
The city is accessed through a 1.2-kilometre-long (0.75 mi) gorge called the Siq, which leads directly to the Khazneh. Famous for its rock-cut architecture and water conduit system, Petra is also called the Rose City due to the color of the stone out of which it is carved.[7] It has been a UNESCO World Heritage Site since 1985. UNESCO has described it as “one of the most precious cultural properties of man’s cultural heritage”.[8] In 2007, Al-Khazneh was voted in as one of the New7Wonders of the World. Petra is a symbol of Jordan, as well as Jordan’s most-visited tourist attraction. Tourist numbers peaked at 1 million in 2010; the following period witnessed a slump due to regional instability. However, tourist numbers have picked up recently, and around 600,000 tourists visited the site in 2017.
Religion
The Nabataeans worshipped Arab gods and goddesses during the pre-Islamic era as well as a few of their deified kings. One, Obodas I, was deified after his death. Dushara was the primary male god accompanied by his three female deities: Al-‘Uzzá, Allat and Manāt. Many statues carved in the rock depict these gods and goddesses. New evidence indicates that broader Edomite, and Nabataean theology had strong links to Earth-Sun relationships, often manifested in the orientation of prominent Petra structures to equinox and solstice sunrises and sunsets.[49]
A stele dedicated to Qos-Allah ‘Qos is Allah’ or ‘Qos the god’, by Qosmilk (melech – king) is found at Petra (Glueck 516). Qos is identifiable with Kaush (Qaush) the God of the older Edomites. The stele is horned and the seal from the Edomite Tawilan near Petra identified with Kaush displays a star and crescent (Browning 28), both consistent with a moon deity. It is conceivable that the latter could have resulted from trade with Harran (Bartlett 194). There is continuing debate about the nature of Qos (qaus – bow) who has been identified both with a hunting bow (hunting god) and a rainbow (weather god) although the crescent above the stele is also a bow.
Nabatean inscriptions in Sinai and other places display widespread references to names including Allah, El and Allat (god and goddess), with regional references to al-Uzza, Baal and Manutu (Manat) (Negev 11). Allat is also found in Sinai in South Arabian language. Allah occurs particularly as Garm-‘allahi – god dedided (Greek Garamelos) and Aush-allahi – ‘gods covenant’ (Greek Ausallos). We find both Shalm-lahi ‘Allah is peace’ and Shalm-allat, ‘the peace of the goddess’. We also find Amat-allahi ‘she-servant of god’ and Halaf-llahi ‘the successor of Allah’.[50]
The Monastery, Petra’s largest monument, dates from the 1st century BC. It was dedicated to Obodas I and is believed to be the symposium of Obodas the god. This information is inscribed on the ruins of the Monastery (the name is the translation of the Arabic “Ad Deir”).
Christianity found its way to Petra in the 4th century AD, nearly 500 years after the establishment of Petra as a trade center. Athanasius mentions a bishop of Petra (Anhioch. 10) named Asterius. At least one of the tombs (the “tomb with the urn”?) was used as a church. An inscription in red paint records its consecration “in the time of the most holy bishop Jason” (447). After the Islamic conquest of 629–632 Christianity in Petra, as of most of Arabia, gave way to Islam. During the First Crusade Petra was occupied by Baldwin I of the Kingdom of Jerusalem and formed the second fief of the barony of Al Karak (in the lordship of Oultrejordain) with the title Château de la Valée de Moyse or Sela. It remained in the hands of the Franks until 1189.[3] It is still a titular see of the Catholic Church.[51]
Two Crusader-period castles are known in and around Petra. The first is al-Wu’ayra and is situated just north of Wadi Musa. It can be viewed from the road to “Little Petra”. It is the castle of Valle Moise which was seized by a band of Turks with the help of local Muslims and only recovered by the Crusaders after they began to destroy the olive trees of Wadi Musa. The potential loss of livelihood led the locals to negotiate surrender. The second is on the summit of el-Habis in the heart of Petra and can be accessed from the West side of the Qasr al-Bint.
According to Arab tradition, Petra is the spot where Moses (Musa) struck a rock with his staff and water came forth, and where Moses’ brother, Aaron (Harun), is buried, at Mount Hor, known today as Jabal Haroun or Mount Aaron. The Wadi Musa or “Wadi of Moses” is the Arab name for the narrow valley at the head of which Petra is sited. A mountaintop shrine of Moses’ sister Miriam was still shown to pilgrims at the time of Jerome in the 4th century, but its location has not been identified since.[52]
The source of this article is quoted as the Wiki Zero.
